But .. in the afterlife, God will leave some criminals out of His enemies and the enemies of His messengers .. who opposed His messengers and resisted them and denied His revelations .. the idolaters and associaters who saw His messenger with their own eyes and yet they denied him .. and those who insist on their opposition of God and His messengers .. such disbelievers, God will leave them to Satan's disposal to torture them and to let them suffer many things ... maybe casting them in Hell .. which is the fire of valcanoes inside the earth during the afterlife following death
Quran 25: 22, which means
On the day [of their death] when they will see the angels [of death seizing their souls d] – no glad news on that day be for the guilty e, and [the angels] shall say [to them]: "An arrest [and detainment for you by devils] enclosed [on you till Doomsday] f
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d Who will take their souls out of their bodies
e This is a parable about their affliction with the chastisement; it means: The chastisement is for the guilty, and the good news, of admission into Paradise, is for the righteous
f It means: Devils will capture and imprison you till Doomsday
http://quran-ayat.com/pret/25.htm#a25_22
While other chief criminals and adversaries, God will command His angels of punishment to torture and punish them with chains and to cast them in the fire of volcanoes inside the earth core till Doomsday when they will go to Saqar: the Hell of Doomsday
Quran 69: 31-33, which mean
[Then God will say to the angels]
"Take him and shackle him e"
Then broil him [by casting him headlong] in Hell. f
"And thrust him in a chain whereof the length is seventy cubits [: winding that chain around him
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e i.e. chain him with shackles
f This is the chastisement of the Barzakh [or the Afterlife] before the chastisement of Doomsday
the ‘hell’ is the volcano; because every big fire is called a hell. The indication of this is His saying – be glorified – about the story of Abraham, in the Quran 37: 97, which means
(
They said [one to another]: "Build for [burning] him a building, and throw him into the blazing fire
Therefore, any aya in the Quran similar to this one: that
“the angels take them to the fire” or “drive them” or what is alike – this will be special for the Barzakh [or the Afterlife
While
on Doomsday, the gravity of the sun will draw them towards it, and the angels have nothing to do with admitting them into Hell
For this reason, God – be glorified – said in the
Quran 52: 13, which means
(On the day [of Doom] when they will be thrust along, with an [incessant] thrust, into the fire of Hell)
It means: they will assault Hell fire in groups and masses; and that is because of such gravity, and not by their own will
Moreover, God – be glorified – said in the Quran 19: 71-72, which means
(
Every one of you, [people], without exception, will go towards [Hell]; that is an inevitable ordinance of your Lord. Then We shall save [from the gravity of Hell] those who warded off [God's disobedience], and shall leave the wrong-doers crowding therein
This will take place on Doomsday, because the sun will draw them altogether the believers and the disbelievers
Then God will save those who avoid the association so that they do not associate anything with God in the worship, but they are sinners, therefore, the angels will save them from the fire after they fulfill their punishment in it.
While those who die before Doomsday, they will be involved in this aya, because they fulfill their punishment on earth, then the angels will take them to the Paradise or Garden of Refuge, if they are believers and monotheists [who consecrate their worship exclusively to God alone
The punishment on earth is of many kinds: some of them are imprisoned in his home, some of them are imprisoned in the desert under the sun rays and heat, some of them are imprisoned in his grave together with his dead body, and some of them are tormented in the fire: in volcanoes; and this is according to their sins
http://quran-ayat.com/pret/69.htm#a69_30