|
|
|
|
[1] (In the name of God, Most Gracious, Most Merciful) |
|
|
The meaning |
More explanation |
|
[This abbreviated Arabic letter
means:] Guardian!b c By the
glorious Quran! [3] 2. Now
they surprise that there has come to them a warner [: Mohammed, the son of
Abdullah] from among themselves; so the disbelievers say: "This [indeed]
is a strange thing." [4] 3. "Is
[it true] that d when we die and become dust, [we
will then be recreated and will return to be alive once again?] Such a returning is far [from reason.]" [Therefore, God – be glorified – said:] [5] 4. Well
we know that which the earth consumes of their f [bodies, but not the souls.] And with Us is a book [in which their deeds are written],
preserved [with Us g.] [6] 5. But
they have denied the truth when it has come to them, therefore they are now
in confused state [: of doubting.] h |
1 a Quraish tribe said that the
Prophet was mad, while another group said that he was a magician. So God – be
glorified – disapproved their words, and said: 1 b i.e. Mohammed is a guardian on you, who desires
every blessing to you, like the guardian of orphans who brings them up and
takes care about their affairs, but is neither mad nor magician. 1 c Then God – be glorified – swore
by the glorious Quran that Mohammed is a guardian on you who desires every
blessing to you. Another aya
similar to this one, is in the Quran 18: 1-2, which means: (Praise is due to God, Who has
sent down, to His servant [Mohammed], the Book, and has not assigned in it
[to his servant Mohammed] any encumbrance. [Then God – be glorified – started
to describe His servant Mohammed, and He said:] [So that Mohammed will be] a
guardian [on you]: to warn [the disbelievers] of a
mighty punishment [coming] from Him, and [to] bear glad tidings to the believers.) So His saying – be glorified – in
the aya, which means: (a guardian) is a description
related to His servant Mohammed, not related to the book. Because each prophet is a guardian
on his nation like the guardian on orphans. Moreover, God – be glorified –
said in the Quran 98: 5, which means: (Being ‘hanifs’
[or monotheists according to the religion of Prophet Abraham], and to observe the [prescribed]
prayers, and to pay the Zakat [alms, out of
their wealth]; such [religion just mentioned] is the religion of the
[apostles or messengers who were] guardians [on their followers.]) 3 d With which Mohammed threatens us:
that we will return to life once again. 4 f It means: We know that the earth
will consume their bodies after death, and converts them into dust, but souls
are eternal and living, which neither will the earth consume nor will the
wind tear up; because the soul is the true man, while the body is nothing
more than a mold for forming the soul. 4 g So We will punish them according
to their disbelieving and denial of the message of Our messenger. 5 h The meaning: The associaters are
in a confused doubt about the Prophet – salam to him: some of them say: he is
mad, others say a magician, some say: a poet, some
say: a liar and others say: truthful; and so on they do not settle on one
single opinion. |
|
-------------------------------------------------------------------------------------------------- |
|
|
[7] 6. Will
they not look at [and consider] the sky above them: how We have constructed
it [in gaseous layers packed one over another] and adorned it [with the
planets and meteors], and that it has no gaps [between its layers a]? [8] 7. And
the earth have We supplemented [with dust particles, meteorites and gases] b, and cast on it [mountains] that heavily landed c, and planted on it all pleasant kinds [of plant.] d [9] 8. As
an insight [for God’s servants e] and an admonition to every servant who turns [to God
with repentance and obedience.] [10] 9. And
We sent down from the sky [rain] water as a blessing f, and caused to grow therewith gardensg and the harvest
grain h [of crops.] [11] 10.
And 'tall graceful' palm trees, having spathes i, piled up [each above the other.] [12] 11.
[We made such plants, seeds and fruits as] a provision for [Our]
servants, and with the [rain water] We quicken a dead land j. Even so will be [your] going out [of Mecca and your
migration to Medina.] k |
6 a But they are laid, without
separation, one over another; He means by that the gaseous layers. This also has been explained in my book The Universe and the Quran 7 b i.e. He increased its [mass and
volume] by means of the dust particles which fall upon it coming from the
space, and the gases which combine with the metals leading to the increase in
their volumes; in addition to the celestial rocks [: the meteorites] which
fall upon it. 7 c It means: We cast on the earth
the meteorites which were in the space, and they became meteorites that
landed and settled on the earth. 7 d i.e. every kind having beautiful
scene like sweet-smelling flowers, fresh trees and green fields. 8 e To think about them and realize
that there is a Maker Who has made them and an All-Wise God Who perfected
their creation, so that they should be grateful to Him for such bounties. 9 f
With which the plant is blessed, i.e. increased. 9 g And orchards. 9 h i.e. that is harvested, like the
wheat, the barley and others. 10 i Which is the first to appear of
the fruit. 11 j Which is devoid of any plant, so
that it becomes green and grassy. 11 k It means: We will enrich you
after the poverty, and dignify you after the humiliation. So the ‘life’ is an
implication of the dignity and richness, and the ‘death’ is an implication of
the humiliation and poverty. Therefore, in this aya, God – be glorified – encourages the believers to go
out of Mecca and to migrate to Medina. |
|
-------------------------------------------------------------------------------------------------- |
|
|
[Then God – be glorified – told about some disbelieving
nations to confirm the Prophet and to threaten the disbelievers, and He
said:] [13] 12.
The people of Noah denied [the messengers] before [your people], and [so
did] the people of the Torrent a
[of Arim at Sheba] and the [tribe of] Thamood b, [14] 13.
And [the tribe of] ‘Aad c, and Pharaoh, and the brethren of Lot [: the people of
Sodom], [15] 14.
And the people of the [miraculous] Tree [or the ‘Ayka’
of Midian d],
and the people of Tubba e; all [of them] denied the messengers, so My [punishment]
with which I threatened [them] was duly fulfilled f. [16] 15.
Were We, then, wearied by the first creation? [: their creation at the
beginning in the wombs of their mothersg.] No, indeed; but they are in 'confusion and doubting' as to
the new creation h. |
12 a
This word has been explained in the interpretation
of the Quran 25: 38. 12 b i.e. the people of Prophet Salih. 13 c i.e. the people of Prophet Hood. 14 d They were the people of Prophet Shu'aib; the ‘Ayka’ or the
[miraculous] Tree was his miracle; as was it explained in the interpretation
of the Quran 15: 78. 14 e He is Tubba
the Himiarite, about whom we have explained in the
interpretation of the Quran 44: 37. 14 f i.e. the punishment which We
warned them of, by the tongue of Our apostles, was due for them, and they
were worthy of it. 15 g Didn’t we create them without
tiredness, difficulty or toil? 15 h i.e. the recreating of the
decayed bodies, for there is not any toil, or difficulty to Us to resurrect
them once again, but this is useless; because souls live forever, and it is
the souls that will be taken to account and be requited. |
|
-------------------------------------------------------------------------------------------------- |
|
|
[17] 16.
And certainly We created man; and We know what [doubts] come within his
soul, and We are even nearer to him than his jugular vein a. [18] 17. When the two [angels] b receive [the orders to take his soul out of his body]:
one sits on the right [side of the man about to die], and [the other sits] at
his left [and they take his soul or spirit out of his body.] [19] 18.
He utters not a word but there is by him an ‘observing [angel’] c, ready [to record it.] d
[20] 19.
Finally, the stupor of death [will] come with the true [promise e]; this is what you were trying to evade f. [21] 20.
The horn [shall] be blown [on Doomsday]; that [day will] be the Day of
the Threat [with severe chastisement for every stubborn disbeliever.] [22] 21.
And every soul [shall] come g,
with it a driver h and a witness i. [At that time, it will be said to him:] [23] 22.
You used to be oblivious to this j;
but We have now [by death] removed from you your cover k, so today keen is your sight. l [The disbeliever knows that he did some righteous deeds in
the life of the World, but he will not find anything of that in the Next
Life, so he will ask the ‘observing angel’ and say to him: “Have I any
righteous deeds written with you for my behalf?”, and the angel will answer:] [24] 23.
His companion [: the 'Observing Angel' will] say: "This is [the
record of your deeds; it is full of sins;] I have with me, ready [for
testimony.]" [At that time, God – be glorified – will say to the two
angels just mentioned: the ‘driver’ and the ‘witness’:] [25] 24.
"Cast into Hell every stubborn disbeliever." [26] 25. "the hindering of
charity m, the transgressing [on the weak]
and the waveringn." [27] 26.
"Who set up with God another god [which he worshipped] o; therefore, you twain cast him into the terrible
chastisement [of Hell.]" [28] 27.
His companion p [will] say: "Our Lord, I did
not order him to be arrogant [against Your messenger], but he [himself] was
at misguidance away [from the truth.]" [29] 28. He q [will] say [to them:] "Dispute not before Me! For
beforehand I sent you the threat r." [30] 29.
The sentence passed by Me cannot be changed s, and I am not in the least unjust to My servants t. [31] 30.
On the day when We will say to Hell [: Saqar]:
"Have you been filled up? u
" And it will say: "Are there any more?" v |
16 a
The meaning: We hear the doubts that come within his soul, before his ears,
may hear that; his ear to which the jugular vein is so near. Similar to this aya in meaning is His saying – be glorified – in the
Quran 56: 85, which means: (And We [: Our angels] are nearer
to him than you are, but you see [the angels] not; [because they are ethereal
and you are material.]) It means: The angels of death are
nearer to him than you are, but you do not see them. These are two veins on the sides
of the neck, draining the blood from the head and joined to the vein [that
drains the blood to the heart.] 17 b The ‘angels of death’ are two: One of them is sent by (the angel
‘Ezrael) who has the record of the end of the life
of every man in the life of the World. And the second is ÑÞíÈ the ‘observing angel’ who is the angel in charge of recording
the deeds of that man. The
indication that they are two is His saying – be glorified – in this soora 50:
21 which means: (And every soul [shall] come,
accompanied by a driver [: the angel of death,
driving him to the "gathering- together"] and a witness [: the observing angel, who wrote his deeds in
the World, in order to give witness about him.]) Many of those about to die, tell
that these [two angels] wear white clothes, and that they sometimes make
mistake about one with a similar name or a similar name of the father, so
they take his soul out of his body, then they realize that they made a
mistake, so they return that soul to his body. Then God – be glorified –
explained that there has been put, in charge of every man, an angel to watch
his deeds and record his words and write them in his book of deeds, and God
said: 18 c Watching his deeds and words, and
writing all that in the book of his deeds. 18 d And readily prepared for this
purpose. 19 e With which We promised them about
the Judgment, the punishment, the prosperity and the reward; for there are
only few minutes separating him from the meeting of his reward. 19 f And deny, so you said: There will
be no sending to the Next Life, neither will there be any requital. 21 g To the "gathering-
together". 21 h i.e. the angel of death, driving
him to the "gathering- together". 21 i i.e. the observing angel, who
wrote his deeds in the World, so as to give witness about him. 22 j i.e. this day, judgment and
punishment. 22 k The cover is the body which was
covering the soul to protect it from external factors. 22 l It means: sharp-sighted. The ‘sight’ is one of the special
senses of the soul, while the ‘eye’ is one of the body organs of
special-senses. This has also been explained in my book Man after Death.
25 m Like the alms giving and the
kindness to the kindred. 25 n About the ‘sending of souls to
the Next Life’ and about the Judgment. 26 o It means: he was an associater [: associating others with God in the worship
and glorification.] 27 p i.e. his religious leader, who
invited him, in the life of the World, to the association with God. 28 q i.e. God – be glorified. 28 r
In the life of the World, and you
did not refrain, but you disobeyed My command. 29 s i.e. don’t hope that I may change
My threat and punishment to whom I promised the
punishment. 29 t So I never punish anyone without
having done sins. 30 u On account of the large number of
genies and humans cast into you? 30 v
This actually is a parable which God said to tell about its tremendous
volume, because Saqar is many times bigger than our
Sun, and this latter is estimated by astronomers to be million times bigger
than Earth. |
|
-------------------------------------------------------------------------------------------------- |
|
|
[32] 31.
And Paradise shall be brought near to the God-fearing, -- not hardly far
[for them] to attain a
[and to enter.] [33] 32.
“This is what you are promised with [for the Next Life.] [It is] for everyone who constantly turns [to God's
obedience, and] observes [God’s statements b.]” [34] 33.
Who fears [God] Most Gracious, in privacyc, and
comes [to the Next Life] with a complying heart. [At that time, it will be said to them:] [35] 34. “Enter [Paradise] in peace d! This [day] is the day of lasting [forevere.]” [36] 35.
In [Paradise] they shall have whatever they desire f; and yet there is with Us [for them even] more [than what
they desire g.] |
31 a
Because, following their death, they will enter into the ‘Garden of Refuge’,
so the ‘Garden or Paradise of prosperity’ will be near to them, which they
will enter on Judgment Day. 32 b Which he should not transgress. 33 c i.e. when he is alone, and none
of people is near him; so he fears God and does not disobey him. 34 d i.e. being safe of any harm and
secure from any adversity. 34 e After which there will be no
transferring. 35 f i.e. what their souls desire. 35 g Which they did never see before. |
|
-------------------------------------------------------------------------------------------------- |
|
|
[Then God – be glorified – threatened the disbelievers
among the people of Mecca, and He said:] [37] 36. And how many a generation We destroyed before
[your people], who were stronger than [your people] in might! So excavate throughout the land [about their ruinsa.]
Will there be any escape?b [38] 37. Surely in that [history of the ancients and the
excavation of their ruins], there is an admonition to anyone having a
[comprehending] heart [and a listening ear], or who listens [to the word and to the recital of the Quran]
and attends [such recital with a conscious and alert mind.] |
36 a
The meaning: You, associaters, go yourselves and excavate their ruins, and
seek after their remains in the earth and in their ruined habitations which
fell on and destroyed them; then take lesson of them, for indeed you are not
stronger than those disbelievers who denied the apostles (or messengers) and
whom We terminated with the earthquake, neither are you more numerous than
those whom We destroyed with the hurricane; therefore, submit yourselves to
Our command and believe in Our messenger: so that you may be saved of the
punishment, and attain the ample reward. 36 b For you, from death and
destruction, but only with Our might and will? Similar to this aya is another one in the Quran 6: 11, which means: (Say: "travel about the
earth, then see what was the consequence of [those]
deniers.") |
|
-------------------------------------------------------------------------------------------------- |
|
|
[39] 38.
We created the heavens and the earth a,
and all [moons, meteorites and meteors] that are between them in six days b, and no fatigue touched us. c [40] 39. Bear, then, [Mohammed] with patience, all that [denial
and mockery] they say [about you.] And hymn the praises and glory of your Lord d, before the rising of the sun and before [its] setting. [41] 40.
And praise Him [early] in the night, as also [late in the night:] when
the stars disappear from sight. e |
38 a
i.e. the planets including the earth. 38 b i.e. in six thousands of our
years. 38 c This has been explained in the interpretation of the Quran, chapter 35, and in my book The Universe and the Quran 39 d By saying: Glory and praise be to God. God is Most Great. No god but God alone without
associate. 40 e The meaning of these two ayat is: Glorify God at the coming of every cosmic sing
which you see. So glorify Him when the day comes,
and when the night comes, and when you see the stars at the early part of the
night, and when the stars disappear in the end of the night. And say: Glory be
to God Who created them with His might, formed them with His wisdom and moved
them with His will. Glory to God: the Lord of the
heavens and the earth: the Lord of the great throne! |
|
-------------------------------------------------------------------------------------------------- |
|
|
[42] 41.
And listen [O Mohammed] on the day when [Israfil:]
the Caller shall call from a near place. a [43] 42.
On the day when they hear the shout with [fulfillment of] the true
[promise b]; that [day] will be the day of the coming forth c. |
41 a
At that time, Prophet Mohammed will be in heaven, while disbelievers will be
on earth. The earth is far away from the
‘gathering-together’ in the space. So the angel Israfil will be near Mohammed in heaven, and
Israfil will
call the souls of disbelievers who will be still on earth far away from the
"gathering-together" – in the space. Therefore, God – be glorified –
said in another aya 41: 44, which means: (Such [associaters] will [on
Doomsday] be called to, from a place far away [from them.]) While in this aya,
He said (from a near place); because the addressing in this aya is to Prophet Mohammed who went up to heaven
following his death, as did all prophets, martyrs and saints go to the
Paradises in heaven following their death. While the addressing in the aya 41: 44 is to disbelievers who will remain on earth
till Doomsday, when the solar system will tear up. 42 b As did We promise them. 42 c They will come out of the broken
up earth and go up to the "gathering-together" in the space, while
they will be ethereal souls. |
|
-------------------------------------------------------------------------------------------------- |
|
|
[44] 43.
And it is We Who give life a and cause deathb; and to
Us is the return [of souls after death c.] [45] 44.
On the day when the earth will split up d [and part] off
them, hastening forth [they will come.] That e
will be a "gathering-together", quite easy for Us [to make.] [46] 45.
We are Best Aware of what they say f,
and you [Mohammed] are not a tyrant over them g; so admonish, with the Quran, him who fears h the threat [of God.]
|
43 a
To the bodies out of the dust and water. 43 b By returning them to the dust. 43 c When We will punish them for
their evil deeds, and reward them for their good acts. 44 d It means: The earth will split up
(or tear up) to become meteorites; at that time, the souls will be hiding in
graves, fissures, caves and basements to protect them from the burning sun
rays. The reason why souls will hide in
graves, because the earth surface will be leveled before Doomsday, and there
will be no buildings to protect them from the rays and heat of the sun,
neither will any mountains nor anything else; therefore, they will hide
inside graves. God – be glorified – said in the
Quran 20: 105-107, which mean: (They ask you [Mohammed] about the
mountains [of Mecca, on that day.] Say [to them]: "My Lord, will smash
them [into scattered dust.]" So He will leave it as a level
plain [in which there will be no hill or valley.] Wherein you will see neither any
elevation nor any depression.) So when the earth will tear up,
the souls will come out of their hiding places and appear to the sight,
because they will have no shelter to resort to, neither any tunnel inside
which they will hide; so at that time, they will scatter in the space like
the locust. 44 e So that day is the day of the
sending forth to the "gathering-together", which will be so easy to
God; because: merely the angel Israfil will call
them, and they will answer his call and gather before him.
45 f About disbelieving you and
denying your apostle-hood. 45 g But you have an easy nature, and
a merciful heart and you pardon their mistakes, so why do they go away from
you? 45 h So he will comply to the truth, and believe in God and His messenger. |
|
By God's
help, the interpretation of the soora 50 of the Quran is completed; So
(praise be to God: Lord of the worlds.) |
|
[1] ÈÓã Çááå ÇáÑÍãä ÇáÑÍíã
[2] 1. Þ æóÇáúÞõÑúÂäö ÇáúãóÌöíÏö
[3] 2. Èóáú ÚóÌöÈõæÇ Ãóä ÌóÇÁåõãú ãõäÐöÑñ ãøöäúåõãú ÝóÞóÇáó ÇáúßóÇÝöÑõæäó åóÐóÇ ÔóíúÁñ ÚóÌöíÈñ
[4] 3. ÃóÆöÐóÇ ãöÊúäóÇ æóßõäøóÇ ÊõÑóÇÈðÇ Ðóáößó ÑóÌúÚñ ÈóÚöíÏñ
[5] 4. ÞóÏú ÚóáöãúäóÇ ãóÇ ÊóäÞõÕõ ÇáúÃóÑúÖõ ãöäúåõãú æóÚöäÏóäóÇ ßöÊóÇÈñ ÍóÝöíÙñ
[6] 5. Èóáú ßóÐøóÈõæÇ ÈöÇáúÍóÞøö áóãøóÇ ÌóÇÁåõãú Ýóåõãú Ýöí ÃóãúÑò ãøóÑöíÌò
[7] 6. ÃóÝóáóãú íóäÙõÑõæÇ Åöáóì ÇáÓøóãóÇÁ ÝóæúÞóåõãú ßóíúÝó ÈóäóíúäóÇåóÇ æóÒóíøóäøóÇåóÇ æóãóÇ áóåóÇ ãöä ÝõÑõæÌò
[8] 7. æóÇáúÃóÑúÖó ãóÏóÏúäóÇåóÇ æóÃóáúÞóíúäóÇ ÝöíåóÇ ÑóæóÇÓöíó æóÃóäÈóÊúäóÇ ÝöíåóÇ ãöä ßõáøö ÒóæúÌò ÈóåöíÌò
[9] 8. ÊóÈúÕöÑóÉð æóÐößúÑóì áößõáøö ÚóÈúÏò ãøõäöíÈò
[10] 9. æóäóÒøóáúäóÇ ãöäó ÇáÓøóãóÇÁ ãóÇÁ ãøõÈóÇÑóßðÇ ÝóÃóäÈóÊúäóÇ Èöåö ÌóäøóÇÊò æóÍóÈøó ÇáúÍóÕöíÏö
[11] 10. æóÇáäøóÎúáó ÈóÇÓöÞóÇÊò áøóåóÇ ØóáúÚñ äøóÖöíÏñ
[12] 11. ÑöÒúÞðÇ áøöáúÚöÈóÇÏö æóÃóÍúíóíúäóÇ Èöåö ÈóáúÏóÉð ãøóíúÊðÇ ßóÐóáößó ÇáúÎõÑõæÌõ
[13] 12. ßóÐøóÈóÊú ÞóÈúáóåõãú Þóæúãõ äõæÍò æóÃóÕúÍóÇÈõ ÇáÑøóÓøö æóËóãõæÏõ
[14] 13. æóÚóÇÏñ æóÝöÑúÚóæúäõ æóÅöÎúæóÇäõ áõæØò
[15] 14. æóÃóÕúÍóÇÈõ ÇáúÃóíúßóÉö æóÞóæúãõ ÊõÈøóÚò ßõáøñ ßóÐøóÈó ÇáÑøõÓõáó ÝóÍóÞøó æóÚöíÏö
[16] 15. ÃóÝóÚóíöíäóÇ ÈöÇáúÎóáúÞö ÇáúÃóæøóáö Èóáú åõãú Ýöí áóÈúÓò ãøöäú ÎóáúÞò ÌóÏöíÏò
[17] 16. æóáóÞóÏú ÎóáóÞúäóÇ ÇáúÅöäÓóÇäó æóäóÚúáóãõ ãóÇ ÊõæóÓúæöÓõ Èöåö äóÝúÓõåõ æóäóÍúäõ ÃóÞúÑóÈõ Åöáóíúåö ãöäú ÍóÈúáö ÇáúæóÑöíÏö
[18] 17. ÅöÐú íóÊóáóÞøóì ÇáúãõÊóáóÞøöíóÇäö Úóäö Çáúíóãöíäö æóÚóäö ÇáÔøöãóÇáö ÞóÚöíÏñ
[19] 18. ãóÇ íóáúÝöÙõ ãöä Þóæúáò ÅöáøóÇ áóÏóíúåö ÑóÞöíÈñ ÚóÊöíÏñ
[20] 19. æóÌóÇÁÊú ÓóßúÑóÉõ ÇáúãóæúÊö ÈöÇáúÍóÞøö Ðóáößó ãóÇ ßõäÊó ãöäúåõ ÊóÍöíÏõ
[21] 20. æóäõÝöÎó Ýöí ÇáÕøõæÑö Ðóáößó íóæúãõ ÇáúæóÚöíÏö
[22] 21. æóÌóÇÁÊú ßõáøõ äóÝúÓò ãøóÚóåóÇ ÓóÇÆöÞñ æóÔóåöíÏñ
[23] 22. áóÞóÏú ßõäÊó Ýöí ÛóÝúáóÉò ãøöäú åóÐóÇ ÝóßóÔóÝúäóÇ Úóäßó ÛöØóÇÁßó ÝóÈóÕóÑõßó Çáúíóæúãó ÍóÏöíÏñ
[24] 23. æóÞóÇáó ÞóÑöíäõåõ åóÐóÇ ãóÇ áóÏóíøó ÚóÊöíÏñ
[25] 24. ÃóáúÞöíóÇ Ýöí Ìóåóäøóãó ßõáøó ßóÝøóÇÑò ÚóäöíÏò
[26] 25. ãøóäøóÇÚò áøöáúÎóíúÑö ãõÚúÊóÏò ãøõÑöíÈò
[27] 26. ÇáøóÐöí ÌóÚóáó ãóÚó Çááøóåö ÅöáóåðÇ ÂÎóÑó ÝóÃóáúÞöíóÇåõ Ýöí ÇáúÚóÐóÇÈö ÇáÔøóÏöíÏö
[28] 27. ÞóÇáó ÞóÑöíäõåõ ÑóÈøóäóÇ ãóÇ ÃóØúÛóíúÊõåõ æóáóßöä ßóÇäó Ýöí ÖóáóÇáò ÈóÚöíÏò
[29] 28. ÞóÇáó áóÇ ÊóÎúÊóÕöãõæÇ áóÏóíøó æóÞóÏú ÞóÏøóãúÊõ Åöáóíúßõã ÈöÇáúæóÚöíÏö
[30] 29. ãóÇ íõÈóÏøóáõ ÇáúÞóæúáõ áóÏóíøó æóãóÇ ÃóäóÇ ÈöÙóáøóÇãò áøöáúÚóÈöíÏö
[31] 30. íóæúãó äóÞõæáõ áöÌóåóäøóãó åóáö ÇãúÊóáóÃúÊö æóÊóÞõæáõ åóáú ãöä ãøóÒöíÏò
[32] 31. æóÃõÒúáöÝóÊö ÇáúÌóäøóÉõ áöáúãõÊøóÞöíäó ÛóíúÑó ÈóÚöíÏò
[33] 32. åóÐóÇ ãóÇ ÊõæÚóÏõæäó áößõáøö ÃóæøóÇÈò ÍóÝöíÙò
[34] 33. ãóäú ÎóÔöíó ÇáÑøóÍúãóä ÈöÇáúÛóíúÈö æóÌóÇÁ ÈöÞóáúÈò ãøõäöíÈò
[35] 34. ÇÏúÎõáõæåóÇ ÈöÓóáóÇãò Ðóáößó íóæúãõ ÇáúÎõáõæÏö
[36] 35. áóåõã ãøóÇ íóÔóÇÄõæäó ÝöíåóÇ æóáóÏóíúäóÇ ãóÒöíÏñ
[37] 36. æóßóãú ÃóåúáóßúäóÇ ÞóÈúáóåõã ãøöä ÞóÑúäò åõãú ÃóÔóÏøõ ãöäúåõã ÈóØúÔðÇ ÝóäóÞøóÈõæÇ Ýöí ÇáúÈöáóÇÏö åóáú ãöä ãøóÍöíÕò
[38] 37. Åöäøó Ýöí Ðóáößó áóÐößúÑóì áöãóä ßóÇäó áóåõ ÞóáúÈñ Ãóæú ÃóáúÞóì ÇáÓøóãúÚó æóåõæó ÔóåöíÏñ
[39] 38. æóáóÞóÏú ÎóáóÞúäóÇ ÇáÓøóãóÇæóÇÊö æóÇáúÃóÑúÖó æóãóÇ ÈóíúäóåõãóÇ Ýöí ÓöÊøóÉö ÃóíøóÇãò æóãóÇ ãóÓøóäóÇ ãöä áøõÛõæÈò
[40] 39. ÝóÇÕúÈöÑú Úóáóì ãóÇ íóÞõæáõæäó æóÓóÈøöÍú ÈöÍóãúÏö ÑóÈøößó ÞóÈúáó ØõáõæÚö ÇáÔøóãúÓö æóÞóÈúáó ÇáúÛõÑõæÈö
[41] 40. æóãöäó Çááøóíúáö ÝóÓóÈøöÍúåõ æóÃóÏúÈóÇÑó ÇáÓøõÌõæÏö
[42] 41. æóÇÓúÊóãöÚú íóæúãó íõäóÇÏö ÇáúãõäóÇÏö ãöä ãøóßóÇäò ÞóÑöíÈò
[43] 42. íóæúãó íóÓúãóÚõæäó ÇáÕøóíúÍóÉó ÈöÇáúÍóÞøö Ðóáößó íóæúãõ ÇáúÎõÑõæÌö
[44] 43. ÅöäøóÇ äóÍúäõ äõÍúíöí æóäõãöíÊõ æóÅöáóíúäóÇ ÇáúãóÕöíÑõ
[45] 44. íóæúãó ÊóÔóÞøóÞõ ÇáúÃóÑúÖõ Úóäúåõãú ÓöÑóÇÚðÇ Ðóáößó ÍóÔúÑñ ÚóáóíúäóÇ íóÓöíÑñ
[46] 45. äóÍúäõ ÃóÚúáóãõ ÈöãóÇ íóÞõæáõæäó æóãóÇ ÃóäÊó Úóáóíúåöã ÈöÌóÈøóÇÑò ÝóÐóßøöÑú ÈöÇáúÞõÑúÂäö ãóä íóÎóÇÝõ æóÚöíÏö