God Almighty terminated the wrong-doers

[إبن سينا]

Quran 10: 13. We destroyed the generations before you [O Arabs] when they wronged [themselves and others]

and their messengers (or apostles) came to them with the manifest [signs] a,

but they would not believe b.

Thus do We recompense the guilty people c.

14. Then We have made you successors in the earth after them d, to see how you will act [: righteousness or corruption.]
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a And they had disbelieved, as have you disbelieved;

b So We destroyed them with the punishment or chastisement.

c Among you: Muslims, in the future, that We shall destroy them if they do not repent and believe.

d i.e. to come after them and to possess their land.

The interpretation is by Mohammed-Ali Hassan Al-Hilly.

[إبن سينا]

So among such wrong-doing nations were: Noah's people.
They did much wrong and transgression, and so they were misguided, and whatever Noah spoke to them, they did not respond.
They were idolaters: worshiping the idols; he lived for 950 years: 600 years of these years he admonished them but all that was useless, then they were drowned and he lived other 350 years after them.

Quran 71: 25, which means:
{Because of their sins, they f were drowned [in the water], and their [souls] were made to enter into a fire. g

And, apart from God, they found no helpers h for themselves [against the chastisement.]}
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f i.e. their bodies.

g It means: Their bodies were drowned in the water, and their souls were admitted into the fire.

h To help and save them from the chastisement.

The interpretation is by Mohammed-Ali Hassan Al-Hilly.

[إبن سينا]

So what was the teachings of Noah included in his message that he brought from God?

Quran 71: 1-4 which mean:
{ 1. We sent Noah to his people, [saying to him:] "Warn your people [against worshipping the idols], before there come on them a painful chastisement."

2. [Noah] said: "My people, I am a warner [sent] to you [by God], manifesting [to you the proofs and evidences.]"

3. "That you should worship God [alone], ward off His [disobedience] and comply with my [instructions.]"

4. "And He will forgive you your sins a, and defer you to a stated term b; God's term [of your termination] – when it comes – cannot be deferred, did you but know [the truth.]" c}
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a If you obey me, concerning that to which I invite you.

b It means: If you believe, He will not bring forward your death-hour, but will defer you in the life of the World till the fulfillment of your stated death-hour of each one of you.

c But they denied him, and none believed in him save only a few of them.

[إبن سينا]

So the wrong-doers will be punished by God, as were they punished in the past.
Jeremiah prophecies their destruction, if they do not refrain from the idolatry and from disobeying the commandments of God.

But the Jews with their known stubbornness and stiff necks did not listen, and they - according to their conceit - kept up to their disobedience and idolatry.
Particularly, they contradicted the first commandment, and joined with God others as associates and patrons.

So the promise was fulfilled, and they were terminated and severely punished.

Quran 7: 167, which means:
{[Remember, O Mohammed] that your Lord did [many times] give permission a [requested by the enemies of Jews] that

[Then God – be glorified – swore:]

He would send against [Jews] till the Doomsday, those who should visit them with evil chastisement;
[O Mohammed] your Lord surely is Swift at punishment [for wrong-doers], Most Forgiving [to those who repent], and Most Merciful [to those who regret.]}
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a i.e. the enemies of Jews asked God for permission to fight Jews, and He permitted them that.

Ancient people had a custom that they consulted God by lots of arrows: so they wrote "Do" on a piece of parchment or a board, and on another one they wrote "Don't do", then they threw it with an arrow, so if the arrow hits the first, they say: "Our Lord permits us to do that!" But if it hits the second, they say: "He does not permit us that!"

So Nabuchodonosor took an arrow and asked God's permission to fight the Children of Israel, and he threw the arrow which fell on the first one on which was written "Do"; therefore, he marched with his army, fought and overcame them.

And this in fact is the meaning of ([Remember, O Mohammed] that your Lord did [many times] give permission); i.e. they asked Him to permit them to fight Jews and He permitted them to do so.

[إبن سينا]

The wrong-doers in Jerusalem after Jesus Christ

God sent the disciples of Jesus: John and Philips: they warned the people of Jerusalem against idolatry and against the wrong-doing .. but they denied them.
So God confirmed the two apostles by a third one: Peter.
The total was three apostles .. but the Zionists persecuted and imprisoned them, and were about to pelt them to death.
Then came Gamaliel: one of their scholars: he confirmed the apostles and demanded their release: so the Zionists released them after lashing them.
God Almighty then set on them the Roman general Titus who destroyed them utterly.

Quran 14: 13, which means:
{13. And those who disbelieved said to their messengers: "We will assuredly drive you out of our land unless you return into our creed."
Then their Lord revealed to the [messengers]: "We will surely destroy the wrong-doers [who denied and hurt you,]"

14. "And We will surely make you to dwell in the land after [destroying] them –
that [warning and telling about the ancients] is for him who fears My might and fears My threat k."}
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k With punishment to disbelievers, so he takes lesson of their stories and tales, and will not be like them.

[إبن سينا]

The story of the apostles of the Christ was mentioned also in the Quran 36: 13-30

Quran 36: 28-29, which mean:
{28. And We sent down upon his people k after his [death] no hosts from heaven [to fight them], nor had We ever sent down any.

29. It was but a single [war] cry [of their enemy against them l], and behold, they were still m.}
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k i.e. upon the people of Gamaliel: the Jews.

l It means: Their enemies shouted one shout against them, when they attacked and killed them.

m Without movement or noise; it means: they submitted themselves to killing and resigned to captivity.

This is their story quoted from the Arabic book: (The Global Judaism) by Dr. Riadh Baroodi [A Christian from Lebanon, died some years ago], he said in Arabic:

“In the year 66 AD a rebellion started among the Jews of Jerusalem and its precincts, under the leadership of Anania the chief of the priests, for managing a revolution against the Roman Byzantine to achieve the independence of Israel and to revive its lost glory.
The movement grew quickly because of the Byzantine persecution and the recurrent conflicts; so the revolutionaries succeeded at the start in occupying all the city centers, and they drove the Byzantine out of them.

But shortly Rome sent a big army to the rebellious state, under the leadership of Titus the well-known Roman Byzantine general. He came to the city in the year 70 AD; he besieged it and started to occupy its centers one by one until he completed it as a whole.

So he killed all the adults both the military and civilian, he sold the children as captives, destroyed all their houses, the wall and the temple, to the extent that one who saw it from distance, could not believe that there was a city in its place.

Its land remained ruined, void and lifeless for about fifty years until some Christian pilgrims were allowed to visit its holy Christian sites, and as such did some Christian families go to it gradually, so that in the year 450 AD the major part of the city was rebuilt, but the majority of citizens were Christians. While the place of the temple was still ruined and a place of garbage, and the Christians increased in the humiliation of that place by casting the dirt and garbage there in defiance of Jews.

In the year 453 AD, Jerusalem was made an isolated Patriarchy, which was managed for both civilian and religious affairs by the Patriarch, when the Roman Byzantine kingdom embraced the Christianity."

The interpretation is by Mohammed-Ali Hassan Al-Hilly.

N.B. None discovered that the story in the soora 14 and soora 36, was about the apostles of the Christ, until Abu abd-Allah was the first one to explain that.