Ugly Zionists, away from God's House: the Aqsa mosque

[John Wassov]

Ugly Zionists, away from the Aqsa mosque at Jerusalem, or it will be your end
Every time God had sent them His messengers to warn them, the Zionists had been puffed up with pride, and they denied the warning by the messengers, and were destroyed by their enemies
http://quran-ayat.com/conflicts/engl..._the_Prophets_

The Aqsa mosque: the House of God at Jerusalem to which Prophet Mohammed went in his spiritual night journey, and it is sacred and holy; Muslims went to the Aqsa mosque in tens of thousands every year, specially following the conclusion of the pilgrimage to Mecca

And Muslims prayed in the Aqsa mosque at every situation: the people of Jerusalem, the Palestinians, and Muslims from every country went to this sacred and holy Aqsa mosque to pray and worship God inside it, and the call to the prayer is cried out of it five times a day, and Muslims pray and glorify God's name in this holy mosque

Then when the ugly Zionists occupied Palestine, they started to prevent Muslims from praying inside it, by intimidation, terrifying and imprisoning many of them

They declared that none may approach the mosque to pray in it, belonging to the age group 15-55 years, then they violated the mosque with their harlots and their police, then they imprisoned everyone coming near to it, until the number of people coming to pray inside it decreased to only a few, with the fear of the ugly Zionists

So beware Zionists, it will be your end; and you now are puffed up with pride and do not see the real truth that God will terminate you, as did He terminate the host of the elephant who intended to destroy the Kaaba at Mecca

http://quran-ayat.com/conflicts/engl..._of_Perishing_
http://www.quran-ayat.com/

[John Wassov]

Quran 2: 114, which means
{And who is worse , with his wrong-doing, than he who bars the mosques of God, so that His Name be not rehearsed in them a, and strives to desert them b

Such men [should be driven out of the mosques, and] should never enter the [mosques], save with fearc; for them is degradation d in the present World, and in the Next Life a mighty chastisement
.................................................. .............

114 a He means by that the pagan Arabs who barred the Prophet and those with him from pilgrimage and entering Mecca in the year of the Hudaybiyah at 6 AH

114 b To desert the mosque: to make little number of people go to it; therefore, because they barred the believers from entering and worshipping God in the mosque, they did strive to desert the mosque.
Similarly, anyone who prevents people from prayer and worship in any mosque or is a factor in preventing people, then he too has worked to desert the mosque

114 c lest they should be punished or humiliated, in case they enter secretly without being permitted by the believers

114 d Because of their driving out of the mosques

The interpretation is by Mohammed-Ali Hassan Al-Hilly
http://quran-ayat.com/pret/2.htm#a2_114
http://www.quran-ayat.com/

[John Wassov]

So now, about the story of the 'host of the elephant' with their leader Abraha the Abyssinian, who came before the Islam in the year 570 AD, to demolish the Kaaba at Mecca; he brought a mighty host with an elephant on which he mounted.
So when they came near to Mecca, God sent on them swarms of black ravens to throw pebbles on them, and the host was terminated.

Quran: Soora 105


(In the name of God, Most Gracious, Most Merciful)

1. Have you [Mohammed] not known how your Lord dealt with the 'host of the elephant' a ?

2. Did He not frustrate their wicked planning b?

3. And send against them the [black] birds c in swarms,

4. Shooting them with sedimentary stones [: pebbles d],

5. So He made them like husk e: eaten [and dropped by the cattle]?
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1 a They were a folk from Abyssinia; they were Christians; their chief were Abraha the ‘cleft-lipped’; they came intending to demolish the Kaaba at Mecca; they had an elephant on which their leader mounted.
So God – be glorified – sent against them groups of birds, which were the black ravens, carrying pebbles and shooting them with such pebbles, so He dispersed their mass and destroyed them. The elephant sat in its place and could not stand, as in His saying – be glorified – in the next aya:

2 b i.e. their purpose to destroy the Ka’aba was frustrated and lost.

3 c Which carried the pebbles with their claws and beaks and threw the pebbles on them; so the elephant sat on the earth, and it could not walk whatever they drove and beat it. And God cast terror in their hearts, so they ran away and perished.

4 d Which the birds carried from a valley near to Mecca.
It has been explained about such stones in the interpretation of the Quran 11: 82.

5 e This Arabic word in the aya which means ‘husk’, has been explained in the interpretation of the Quran 55: 12 that is His saying – be glorified: (And the husked grain and the scented herb.)

When this soora was revealed, concerning the story of the ‘Host of the Elephant’, none of the Meccans objected to the Prophet about it, because the Meccans were near in time to the event of the ‘Host of the Elephant’.

Moreover, during the reign of King Ghazi (son of Faisal, son of King Hussein King of Hijaz whom the English banished to Cyprus); so when Ghazi was king in Iraq, an event happened - in the twenties of the twentieth century – similar to the event of the ‘Host of the Elephant’ in respect to the birds:

A plane returned to Baghdad and when it intended to land in the airport, it was attacked by the swarms of black raven birds, which started to peck it and to fly round about it, to the extent that the plane was about to fall down on the ground, and the pilot could only with difficulty manage to get rid of those birds, on account of their large number.
This news was announced in Baghdad and was published by the local newspaper at that time.

http://quran-ayat.com/pret/105.htm#a105_1
quran-ayat(dot)com

[selfsame]

Ugly Zionists, away from the Aqsa mosque at Jerusalem, or it will be your end
Every time God had sent them His messengers to warn them, the Zionists had been puffed up with pride, and they denied the warning by the messengers, and were destroyed by their enemies
http://quran-ayat.com/conflicts/engl..._the_Prophets_

Seventy years may be the maximum for the ugly Zionists

Yet, if they correct their conduct, God's mercy may include them according to the aya, but if not, then God once again will set on them their enemies
http://quran-ayat.com/pret/17.htm#a17_8

"It may be that your Lord will be Merciful to you, but if you return [to your corruption] We will return [to take revenge on you], and We have made Hell an [enclosing] prison for blasphemers

Anyhow, the ravens are not the only way of punishment; it was the one with which God destroyed the 'host of the elephant' as in the post #3

There was an incident mentioned which shows the aggressive attitude of such black ravens: it is written in post #3

"When Ghazi was king in Iraq, an event happened - in the thirties of the last century – similar to the event of the ‘Host of the Elephant’ in respect to the birds

A plane returned to Baghdad, and when it was about to land in the airport; it was attacked by the bird swarms of black ravens, which started to peck it and to fly round about it, to the extent that the plane was about to fall down on the ground, and the pilot could only with difficulty manage to get rid of those birds
on account of their large number

This news was announced in Baghdad and was published by the local newspaper at that time

Abu abd-Allah, the interpreter, commented that the birds considered the plane as a large bird of their enemy, so they attacked it in such way

www.quran-ayat.com

[selfsame]

The following ayat are among the ambiguous ayat which none could know their implication until the interpreter explained them

Quran 100: 1-5, which means
[I swear by the following events which I will bring upon you, Meccans, if you do not believe in Me as the Only One God, and do not believe My messenger, Mohammed
1
[I swear] by [the black birds of ravens] that rushed forth [on the Host of the Elephant], crying out [their glorification of God]! a

2
And they started to move up and down [the battle field], shooting [them] with pebbles. b

3
And the raiders, early in the morning. c

4
And by [their shooting the pebbles], they stirred up dust [in the camp field.]e

5
And they gathered round about the [elephant and its rider: their leader f.]}
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a Similar to this in meaning is His saying – be glorified – in the Quran 37: 1-2, which means
([I swear] by the [birds] flying in arrays, and shouting loudly on [the disbelievers])
The implication of the aya is as follows

I swear by the black birds which rushed forth on the ‘Host of the Elephant’, and which shouted and cried with glorification and hymning

b The birds were groups so that a group went to bring pebbles, and another group came carrying pebbles which they hurled on the Host of the Elephant

c i.e. the raid of the birds on the Host of the Elephant was at morning

e The meaning: Those birds stirred the dust by bombarding the pebbles on the Host of the Elephant; because those men started to run for the fear of the birds and the stones with which they hurled on them, so that the dust rose up from under their feet

f And started to shoot it with pebbles
It means: the birds let the elephant be in the middle, i.e. they surrounded the elephant and started to bombard them; because their leader Abraha was mounting the elephant

www.quran-ayat.com

Here is the recital of this blessed soora of the Quran