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The meaning |
More explanation |
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[1] 1. In the name of God, Most Gracious,
Most Merciful.a [2] 2. Praise is due to God, the Lord of
nations and worlds. b [3] 3.
Most
Gracious c, Most
Merciful d. [4] 4. Mastere of the Day of Judgment f. [5] 5. You [alone] we worship; and You
[alone] we ask for help. g [6] 6.
Show us
the standard way. h [7] 7.
The way
[followed] by those [monotheists: Paradise people] on whom You have been
Gracious and Bounteousi, neither [the way] of those [Jews] with whom
You have been angry j, nor [the way] of those [Christians] who have gone
astray! k |
1 a It means: We start the admonition
of the Quran (in the name of God, Most Gracious, Most Merciful.) 2
b This is an
instruction to us to thank God for His bounties, and to say always: (Praise be
to God, the Lord of nations and worlds.) 3
c i.e. He shows
mercy to both believers and unbelievers in the life of this World. 3
d His mercy, in the Next Life,
involves only believers and does not involve unbelievers. So the word (Most Gracious) is
general, and the word (Most Merciful) is special. 4
e It means:
He is my Master Who owns me on the Day of Judgment; He disposes in myself as
He pleases, and none apart from Him disposes in my affairs on that day; this
is indicated by His saying – be glorified – in the Quran 82: 19 which means: ([The Day of Requital or Judgment
will be] the day when no soul can control any [intercession] for any soul; for on that day the
authority will [absolutely] be God's [authority.]) 4
f It is the Day of Judgment or
Requital. In a parable: "In the same way you judge others, you
will be judged, and with the measure you use, it will be measured to
you" i.e. you will be rewarded according to your work. 5
g And it is not allowed to seek the
help of anyone other than God. 6
h It means:
Lead us along the way of "the exclusive devotion to God alone": the
way which will lead us to Paradise in the Next Life. 7 i It means: the way followed by your prophets and those
devoted to You: those to whom You have been Gracious by admitting them into
Paradise in Heaven. It is like His saying – be glorified – in the Quran 4: 69
which means: (They [will] be with those to whom God has shown favor [by
admitting them into Paradise]: prophets, true believers, martyrs and the righteous. The best of company are
they!) The guidance is of two sorts: The first is in the life of the World: it is the guidance
to "the exclusive devotion to God alone" and the righteousness; and the second, is in the Next Life,
which is the guidance to the way to Paradise. This is indicated by His saying – be glorified – in the
Quran 10: 9 which means: (Surely, those who believe and work the righteous [work]; their
Lord will guide them [to the way to Paradise] because of their faith [in God
and in His messenger]; rivers will flow below their [trees] in the
Gardens of prosperity.) 7
j It means:
neither the way of Jews who associated with God and worshipped the calf;
therefore, You became wrathful with them. 7
k It means:
nor the way of Christians who missed the way of the truth: because they said God
is one of three in Trinity. The meaning: Don't lead us to the way followed by stubborn
disbelievers who recognized the truth but turned away from it according to
their pride and stubbornness; so You became wrathful with them because of
their disbelief and association. This is indicated by His saying – be glorified – in the
Quran 4: 168-169 which means: (Surely, those who disbelieve [in that revealed to you,
Mohammed], and oppress [the believers] – God
would not forgive them [their sins] neither will He guide them to any road
[to Paradise] – save the road to Hell) The meaning of the aya 7 Let us be of those whose acts are good so they will go to
Paradise; and don't let us be of those whose acts are bad so they will go to
Hell. |
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By
God's help, the interpretation of the soora 1 of the Quran is completed; So
(praise be to God: Lord of the worlds.) |
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