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[1] (In the name of God, Most Gracious, Most Merciful) |
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The meaning |
More explanation |
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[2] 1. [I
swear for the future] by the sun and the severe heat of its noon-time a! [3] 2. And
by the moon when it will follow the [sun!] b [4] 3. And [by] the [everlasting] day c, when it shall clear it away! d [5] 4. And [by] the [everlasting] night e, when it shall [with its darkness] enshroud that
[region!] f [6] 5. And
[by] the [gaseous] firmament g
and [the matter] which structured it! [7] 6. And
[I swear by] the earth and [the matter] which enlarged it [and increased the
thickness of its cold crust!] h [8] 7. And
[by] the soul and [the body] that shaped it! i [9] 8. And [the body] inspired into the [soul, by
means of accompanying and friendship] its lewdness and its
God-fearing. j [10] 9. He will be successful, who purifies it.j j [11] 10.
And he will be disappointed [about the Next Life k], who corrupts it l. |
1 a When the sun is in the middle of
the sky at noon time. The meaning: I swear by that long
day in which the sun will shine and will not set afterwards, but will remain
for one thousand years searing the earth with its heat, evaporating the sea
water, burning the trees and killing the living animals and cattle. So there will not remain for you
any food to eat or water to drink other than only the bitter and salt
underground water of wells. Then who will save you from the
chastisement of that day and from its heat? It is the day when the earth will
stop its axial rotation. 2 b Similar to this is His saying –
be glorified – in the Quran 75: 9, which means: (And the sun and moon are joined
together.) The reason for this is that the
moon is gravitated by the earth, and it circles around it; the reason for the
gravity is the heat which is in the core of the earth; so when this heat will
finish by the passing of years, the earth gravity will also finish, and so
[the influence of] the sun gravity on the moon will increase, and it will
draw the moon towards itself and the moon will unite with it. Anyhow, I have fully explained about this topic in my book The Universe and the Quran 3 c It is that long day in which the
sun will shine and will not set down afterwards. 3 d It means: Ø It will clear away the darkness
from that region, so there will not be any night afterwards. Ø Moreover, it will drive people
away from that region with its extreme heat, so that some of them will die
and others will migrate from it, then heat will increase more and more until
they will die from the extreme heat, starvation and thirst. Ø The third function: it will remove
the water from seas, so the water will evaporate, and will rise up in the
space as clouds. Therefore, fishes and all living creatures in the seas will
die; and the sea bottoms, with all its pearls, coral and others, will be
exposed. 4 e It is that long night which will
last for one thousand years. 4 f It means: It will overwhelm that
region with its darkness, when there will be no moon to give light to the
inhabitants of that region, and it will not be followed by day so they may
see the sun with their eyes; therefore, the coldness will increase leading to
the freezing of their water which will become ice, so they will stay in their
homes, and cannot cultivate or harvest so that their food will be depleted
and as a result they will die because of the extreme coldness and starvation. 5 g i.e. the gaseous layers. So the meaning is: I swear by the
sky or the firmament and the matter of which it is constituted and compacted. The Arabic word in the aya ãóÇ i.e. ‘which’, describes the material, the inanimate and
animals; while the Arabic word ãóäú or ‘who’ describes the intelligent
like man, angels and the genie. So this in fact is a swearing of
threatening and warning about that day. The meaning: your sky or firmament
will tear up on that day, and its gaseous layers will mix with each other and
become like the smoke, so it will harm people and suffocate them with its
suffocating and poisonous gases; so what will you do if you live at that
time? 6 h This also is a swearing, implying
the threatening and warning, which means: The earth will tear up on Doomsday
and its parts will scatter away in the space; so where will you go, and to
which place will you resort so as to hide yourselves from Our sight and escape
from Our chastisement: for there will be neither a shelter for you nor a way
to escape!? 7 i It means: And by the body which formed the soul; that is
because the soul consists of ethereal particles which enter into the pores of
the body to build inside it a new ethereal structure that is exactly similar
to the body. Therefore, this ethereal structure
is the soul that is known to people as the ‘spirit’. So the body is only a mold for
formation of the soul. This also is a swearing of
threatening and warning, which means: Souls will get out of bodies at the
time of death, so bodies will tear up after death, and will vanish and become
dust; while souls will be in Our grasp, and no way for the guilty to escape from
Our chastisement. 8 j So anyone befriends with the
indecent, becomes indecent like them; and anyone accompanies the God-fearing,
becomes a God-fearing like them. Therefore, the body of man teaches
the soul and let it acquire habits and customs; so if the boy accompanies
some evil people, he will become evil like them; and if he accompanies
righteous people, he will become righteous like them. And it is not God – be
glorified – that decree for them to be evil or good, but He made them free to
choose that. God – be glorified – said in the
Quran 76: 3, which means: (We have shown to him the
[correct] way; [and have given to him the free choice] whether to be grateful
or ungrateful.) Therefore, fathers should prevent
their sons from accompanying the evil people and those with bad manners of
behavior, lest they may acquire their manners and be like them. 9 j j
It means: He will be successful, who prevents himself from the forbidden and
unlawful things, and who gives, to the poor, the zakat-alms out of his money. 10 k For he
says: God is All-Forgiving and will forgive all my sins, even thought my sins
are so many, but he does not repent. 10 l i.e. who instills bad habits into
himself, gradually until his soul becomes wicked and evil-doer. |
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[Then God – be glorified – started to tell about the
stories of the ancient who denied the messengers, so God – be glorified – terminated
them because of their denial, and He said:] [12] 11.
[The tribe of] Thamood disbelieved in their
[promised] 'extremely severe' [punishment a.] [13] 12. When the [man] most unfortunate among them was
deputed [to hamstring the she-camel.]b [14] 13.
And God’s messenger [Salih] said to them:
"[Do not hamstring] the she-camel of God c, but give her water to drink d." [15] 14.
And they disbelieved him e;
and they hamstrung the [she-camel] f;
so God buried them under the wreck g,
because of their sins, and leveled the [earth over them h.] [16] 15.
Yet He fears not the consequence thereof. i |
11 a
i.e. they disbelieved in the extremely severe punishment, which their
messengers threatened them with, in case they did not believe. Similar to this is His saying – be
glorified – in the Quran 69: 5, which means: (As to Thamood:
they were terminated by the 'extremely severe and successive' [earthquake.]) The tribe of Thamood:
their messenger was Salih, so when they denied him
and hamstrung the female camel, God sent on them the thunderbolts out of the
sky, and the earth was quaked with them. The thunderbolts were for those
who were not present, and whom the earthquake did not involve at that time. So they were terminated by the
thunderbolts and the earthquake. 12 b The man most unfortunate out of
the people of Thamood who denied Prophet Salih; that man was the one who hamstrung the female
camel; his name was Qaidar son of Salif; he was sent by a woman whom he loved; he asked her
for water, and she said: “The female camel did not spare for us any water;
for it is one day for her and one day for us.” So he got out and left her while
he was drunken, and came to the female camel to
hamstring it. 13 c Lest the punishment should come
on you, and you should then perish. 13 d And do not prevent her from the
water. 14 e i.e. they believed not God’s
messenger, concerning the coming of the punishment on them. 14 f i.e. they killed it and
distributed its meat among them. 14 g In their houses which collapsed
on their heads. The meaning: He buried each family
of them under the wreck of their house by effect of the earthquake. Similar to this in meaning is His
saying – be glorified – in the Quran 47: 10, which means: (Have they not traveled throughout
the earth to see the end of those [peoples] before them [when they had denied
their apostles?] God demolished [their homes] upon
them.) It means: God demolished their
homes, so that He buried them under their wreckage by the earthquake. 14 h i.e. He afterwards leveled the
earth over them, by means of the factors of erosion and denudation because of
the wind and rain and others. The meaning: their habitations
were obliterated and blotted out, and the earth was leveled over them later on. 15 i It means: God does not fear that
the earth may be without people to worship Him if He terminates them with the
earthquake, but He will create others. This is confirmed by His saying –
be glorified – in the Quran 6: 6, which means: (So We destroyed them because of
their sins, and produced after them another generation.) |
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By
God's help, the interpretation of the soora 91 of the Quran is completed; So
(praise be to God: Lord of the worlds.) |
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